How a British jihadi saw the light
Ed Hussain, once a proponent of radical Islam in London, tells how his time as a teacher in Saudi Arabia led him to turn against extremism.
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My first clash with Saudi culture came when, being driven around in a bulletproof jeep, I saw African women in black abayas tending to the rubbish bins outside restaurants, residences and other busy places.
“Why are there so many black cleaners on the streets?” I asked the driver. The driver laughed. “They’re not cleaners. They are scavengers; women who collect cardboard from all across Jeddah and then sell it. They also collect bottles, drink cans, bags.”
“You don’t find it objectionable that poor immigrant women work in such undignified and unhygienic conditions on the streets?”
“Believe me, there are worse jobs women can do.”
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A non-Saudi black student I had met at the British Council accompanied me. “Last week a woman gave birth here,” he said, pointing to a ramshackle cardboard shanty. Disturbed, I now realised that the materials I had seen those women carrying were not always for sale but for shelter.
I had never expected to see such naked poverty in Saudi Arabia.
At that moment it dawned on me that Britain, my home, had given refuge to thousands of black Africans from Somalia and Sudan: I had seen them in their droves in Whitechapel. They prayed, had their own mosques, were free and were given government housing.
Many Muslims enjoyed a better lifestyle in non-Muslim Britain than they did in Muslim Saudi Arabia. At that moment I longed to be home again.
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Racism was an integral part of Saudi society. My students often used the word “nigger” to describe black people. Even dark-skinned Arabs were considered inferior to their lighter-skinned cousins. I was living in the world’s most avowedly Muslim country, yet I found it anything but. I was appalled by the imposition of Wahhabism in the public realm, something I had implicitly sought as an Islamist
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Faye was not immodest in her dress. Out of respect for local custom, she wore the long black abaya and covered her hair in a black scarf. In all the years I had known my wife, never had I seen her appear so dull. Yet on two occasions she was accosted by passing Saudi youths from their cars. On another occasion a man pulled up beside our car and offered her his phone number.
In supermarkets I only had to be away from Faye for five minutes and Saudi men would hiss or whisper obscenities as they walked past. When Faye discussed her experiences with local women at the British Council they said: “Welcome to Saudi Arabia.”
After a month in Jeddah I heard from an Asian taxi driver about a Filipino worker who had brought his new bride to live with him in Jeddah. After visiting the Balad shopping district the couple caught a taxi home. Some way through their journey the Saudi driver complained that the car was not working properly and perhaps the man could help push it. The passenger obliged. Within seconds the Saudi driver had sped off with the man’s wife in his car and, months later, there was still no clue as to her whereabouts...
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